Conflicts between Organized Religion and Society The points of greatest tension between Christianity and secular society appear to be related to human sexuality: abortion, bisexuality, erotic and pornographic material, homosexuality, premarital sex, married clergy, female clergy, sex-education, availability of condoms, debate over which types of families should be accepted as families, defined roles for men and women, and even the existence of free (nudist) beaches. Of these, perhaps only abortion is more divisive than the debate over sexual orientation. Sexual orientation relates to feelings. It defines who a person finds to be sexually attractive. Human sexuality researchers, professional organizations and liberal relgious groups appear to have reached the consensus that:
Many conservative Christian churches have reached a different consensus, that:
Main-line and liberal churches typically hold positions between these two extremes. The conflicts between medical science and conservative Christianity are obvious.
Internal Church Conflicts There are some interesting theological questions relating to homosexuality and bisexuality:
Incidence of Homosexuality within Churches Members and leaders of some conservative Christian churches believe that they have few or no members or staff who are homosexuals. Evangelicals Concerned, a group which believes that there is no conflict between Biblical faith and a committed, monogamous homosexual relationship, believe the opposite: that gays and lesbians are as common within conservative churces as within the general population. (1) There is really no way to collect accurate statistics on the prevalence of homosexuality within churches. Both members and employees would be reluctant to reveal their orientation because they would fear being expelled if they came out of "the closet". One interesting statistic comes from Love & Action, an Evangelical agency which ministers to persons with AIDS. They went into about a dozen Christian colleges during 1990 and offered confidential counselling to those who were struggling with homosexual feelings. About 4% of students signed up. They estimate the total number of such students to be at least 8%, presumably because of fear of being exposed and a lack of trust in the agency. These data would indicate that the prevalence of homosexual orientation might be higher in Christian colleges than in the general population. (1)
Christian Churches' Policies on Homosexuality Each Christian denomination, sect or new religious movement has policies which define their beliefs and treatment of homosexuals and bisexuals:
Churches currently hold different views. Many denominations are gradually changing their positions to a more inclusive stance. We are unaware of any religious groups going in the opposite direction. Information is available as follows:
What does the Future Hold within Christendom? Many gays and lesbians remain partially or completely in the "closet". They often find the Church as the last place that they would want to "come out", because of the fear of rejection and homophobia. This is unfortunate, because the most effective way of changing a heterosexual's beliefs about homosexuality is for them to meet a homosexual. This is a Catch 22 situation. If you are a heterosexual and know a gay male or lesbian, we suggest that you talk to them about their sexual orientation and the attitude of your church(es). If you do not know such a person, we recommend that you read a letter from a gay person to his church council. It might help you to empathize with the pain felt by devout Christian homosexuals.
We predict that over the next few decades, most Christian denominations will gradually accept the following beliefs:
Eventually, all churches are expected to follow the lead of the United Churches, Unitarian-Universalist churches, Neo-Pagan and some Native faiths. They will accept gays, lesbians and bisexuals as full members and as ligible for the clergy. As with many previous issues of social change, from the abolition of slavery to birth control to women's rights, the liberal churches will lead; Fundamentalist churches will be the last to convert. Eventually, sexual orientation will become a non-issue. Discrimination against minority sexual orientations will be perceived as institutional hatred, and totally incompatible with the Gospel message. Unfortunately, this process will take many decades to complete. In the meantime, much suffering and many suicides will be experienced by the gay, lesbian and bisexual community, and gay-bashing will remain at a high level.
Jewish Groups Jewish groups tend to mirror Christian denominations, ranging from liberal to conservative:
Traditional Native American Groups In many aboriginal traditional faiths, homosexuals are held in high regard as having received a special blessing. They often became the shaman (healer) of the community.
Asatru, Druidic, Wiccan and Other Neo-Pagan Groups These religions are almost completely decentralized in organization, so no one person or organization speaks for an entire faith group. Many, perhaps most, Neo-Pagans are solitary practitioners. Others are organized into Churches, Covens, Groves, Kindreds, etc. Although Pagans celebrate female-male polarity, and many of their rituals are based on a balance of women and men, they generally accept homosexuality and bisexuality as natural and unchangeable orientations for a minority of adults. Most groups welcome people without regard to their sexual orientation. There are also exclusively gay and exclusively lesbian groups. References: 1. The Evangelical Closet, Christianity Today, 1990-NOV-5 |
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