[Infowarrior] - We can't see the forest for the T-Mobiles
Richard Forno
rforno at infowarrior.org
Tue Dec 15 03:30:35 UTC 2009
We can't see the forest for the T-Mobiles
As we consume Apples and BlackBerrys, natural world beats a sensory
retreat
By Adrian Higgins
Washington Post Staff Writer
Tuesday, December 15, 2009
http://www.washingtonpost.com/wp-dyn/content/article/2009/12/14/AR2009121403347_pf.html
You know you have crossed the river into Cyberland when the guy coming
your way has his head buried in the hand-held screen. He will knock
into you unless you get out of his way, and don't expect an apology.
It's as if you aren't there.
Maybe you're not.
Technology has drawn us into our interconnected webs, in the office,
on the street, on the park bench, to the point that we exist virtually
everywhere except in the physical world. Robert Harrison, a professor
of Italian literature at Stanford University, laments that when
students pass through the school's visually stimulating campus,
iPhones, BlackBerrys and all the evolving devices and apps draw them
into their blinkered personal realms. "Most of the groves, courtyards,
gardens, fountains, artworks, open spaces and architectural complexes
have disappeared behind a cloaking device, it would seem," he writes
in his book "Gardens: An Essay on the Human Condition."
This retreat from the natural world is most evident in the young, but
it is not a generational phenomenon, he argues. Instead, the ubiquity
of the computer is changing the very essence of the human animal. We
are in the midst of a historical change in "our mode of vision," he
says, "which is bound up with our mode of being."
According to a recent landmark study of viewing habits, adults spend
an average of nearly three hours a day interacting with computer
screens. Add TV viewing and you get a screen time of about 8 1/2
hours. "People are spending more time in media and especially screen
media than anything else they're doing in life," says Bill Moult of
Sequent Partners, one of two organizations that provided the study.
But you don't need numbers to know how absorbed we have become by
screens and their mesmerizing qualities. In October, two Northwest
Airlines pilots who flew their jet 150 miles past their destination
told investigators they were distracted by their laptop computers.
Walk the streets of downtown Washington and you will see many people,
a majority perhaps, plugged in to a two-dimensional world. Peer into
the vehicles, and tally a scary number of drivers on hand-held
cellphones, even texting. This may be illegal in the District, but the
temptation is too great. We have become digital zombies.
Actually, we have become symbionts, says Katherine Hayles, author of
"How We Became Posthuman." Just as a lichen is the marriage of a
fungus and an algae, we now live in full partnership with digital
technology, which we rely on for the infrastructure of our lives. "If
every computer were to crash tomorrow, it would be catastrophic," she
said. "Millions or billions of people would die. That's the condition
of being a symbiont."
Hayles is among a number of intellectuals who see this dependence as
not necessarily bad, but as advancing civilization and, above all,
just inevitable. "From Thoreau on, we have had this dream we can
withdraw from our technologies and live closer to the natural world,
and yet that's not the cultural trajectory that we have followed,"
says Hayles, a professor of literature at Duke University. "You could
say when humans started to walk upright, we lost touch with the
natural world. We lost an olfactory sense of the world, but obviously
bipedalism paid big dividends."
In the Computer Age, "we are making our environments more responsive
to humans' needs and desires than ever before."
Adriana de Souza e Silva, assistant professor of communication at
North Carolina State University, says the widespread acceptance of
public phoning, texting, surfing and tweeting on mobile devices has
changed our lives so that we exist in a duality of the physical and
electronic worlds.
"What we are witnessing now is a different kind of public space
composed of people who are physically there [but talking to] people
who are remote," she says.
She argues that this has actually made us more aware of our
surroundings because so many devices are driven by their location and
the user's awareness of place. "The BlackBerry might be looking for a
local restaurant and a person two blocks away, not overseas. If you're
walking downtown and you can access information that's been tagged
there, that information suddenly becomes part of that location."
The difficulty, Harrison argues, is that we are losing something
profoundly human, the capacity to connect deeply to our environments.
Landscape designers talk about bestowing on a garden its genius loci,
or spirit of the place, that bubbles up into your consciousness if its
presence is strong enough and the visitor meditative enough to receive
it.
Harrison says a garden truly reveals itself only when its own depths
and those of the beholder flow together. But that takes time. "For the
gardens to become fully visible in space, they require a temporal
horizon that the age makes less and less room for."
He is captivated by the Czech writer Karel Capek, who gave the world
the robot in his play "R.U.R." and in it warned that technology would
be our ruination. But Capek was also a passionate gardener who wrote
"The Gardener's Year," published in 1929. "No one knew better than
Capek that the cultivation of the soil and cultivation of the spirit
are connatural," Harrison writes. He believes gardens hold the key in
leading us back into the visible world, because they are three-
dimensional and made of living plants that speak to our "biophilia."
"Gardens are the best place to begin this reeducation," he says.
Without it, he fears that the prophecy of the German poet Rainer Maria
Rilke, in his Duino Elegies, will become so. "Earth, isn't this what
you want; invisibly to arise in us? Is it not your dream to be someday
invisible? Earth! Invisible!"
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